The Story of My Experiments with Truth by M.K. Gandhi: Introduction, Critical Appreciation and Conclusion -- englit.in

The Story of My Experiments with Truth by M.K. Gandhi           

Table of Contents

> Introduction of The story of My Experiment with Truth

> Critical appreciation of The story of My Experiment with Truth

> Summary of The story of My Experiment with Truth

> Themes of The story of My Experiment with Truth

> Conclusion of The story of My Experiment with Truth

Content:

‘The story of My Experiment with Truth’ is an Indian autobiography; written by the “father of India” Mohandas Karamchand Gandhi (1869-1948). The memoir was written in a weekly installments and published in his journal navjivan from 1925 to 1929. Gandhi amplifies an admirable dedication to “morality and ethics”. The first eighth chapters of this course expresses, “his childhood, the religious experiences, education, the morality and identity of his struggle”. In 1998, the book was designated as “one hundred best spiritual books of the Twentieth century” by a committee of global spiritual and religious authorities.

The "great souled" man M.K. Gandhi explores the worldview and his commitment to a life of service and social justice attains “the absolute truth”. Gandhi begins writing his famous memoir at his fifty sixth, which was set by Swami Anand.

The journey was started with Gandhi’s belonging to the Bania Caste by his grandpa, Ota Gandhi, was a principle. Who salutes Nawab with the left hand because, “The right hand is already pledged to Porbandar”. Ota's son Kaba was a member of Rajasthanik Court. Mahatma's father Kaba was “a lover of his clan, truthful, generous also short tempered man”. On the other hand, Gandhi’s mother was a religious woman who  had a strong common sense. She does not take meals without her daily prayers. She daily goes to Haveli-Vaishnava-Temple.  

An Indian anti-colonial nationalist, and a lawyer M. K.  Gandhi, at his twelfth, he goes to high school when he completes the “suburban school”. He was captured by the play of Harishchandra, and his common sense told him in his later age that it could not have been historical character. In his marriage, Gandhi confesses , “he cannot do otherwise, if he claims to be worshipper of truth”, and he marries at his thirteenth.

In Kathiawad, there are two distinct rites: betrothal and marriage. He was betrothed three times where the third betrothal took place at his seventeenth year. He expresses about the marriage among “Hindus is not simple”.

Gandhiji reminds the child marriage is a pie. In his married life, Gandhi’s wife goes nowhere without his permission, but she doesn’t tolerate any type of forces. Gandhiji’s wife, Kasturbai, was a guileless to tolerate any restraint on going to the temple or on going to visit her friends. She was “illiterate”, Gandhiji was passionately fond of her. On the way, Gandhiji was very anxious to teach her.

In a tragic segment, Gandhi had few friends in his school and he has weakness, regards they are “faithful friend”. His family warns him to meet such friends. A reformer friend of Gandhi expresses him “our teachers and other distinguished people who eat meet were no tools”. Gandhiji was dazzled by the friend’s exploits. Gandhi’s family joins at Vaishnavas-Haveli in Gujarat. In a displeasing palate, Gandhi wishes to defeat British and make India free. In a competition, Gandhi eats meat openly for freedom.

In the achieving segment, Gandhi has still to relate some of his failings during this meat eating period. Gandhiji shows the lesson of “Ahimsha”, which becomes all-embracing, and there is no limit of its power. In a  moment, he reflects the general goal and intent of his life. Gandhiji believes “God is truth” that experiments to achieve “truth and purity”. And Gandhi ends these chapters in 1920.

In conclusion, M. K. Gandhi’s experimental autobiography ‘The story of My Experiment with Truth’  is deeply introspective and spiritual autobiography that offers profound insights into the human condition and the quest for truth. He committed the principles of “non-violence, truth, self sacrifice and moral growth”. It can also be described as “reflective, instropective, and contemplative”. American journalist William L. Shirer comments that Gandhi’s autobiography is a “simplicity, directness, and honesty” and called it is a “remarkable document” which offers Gandhi’s life and philosophy.

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