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Milton's Areopagitica -- Critical Analysis, Synopsis, Theme, and Conclusion -- englit.in

Q: Examine Milton’s opinion on the licencing of book by the government in “Areopagitica.

One of the most prestigious works,  "Areopagitica; A speech of Mr. John Milton for the Liberty of Unlicenc'd Printing, to the Parlament of England," or "Areopagitica," was written by the English author, John Milton. The book was first published on 23rd  November, 1644 at the height of the English Civil War. However, It's a passionate defense of freedom of speech and expression that are  arguing against censorship and licensing of books. Furthermore, The title refers to the Areopagus, a prominent rock in Athens associated with the defense of free speech. Milton wrote "Areopagitica" when The English Parliament instituted the Licensing Order of 1643 that is requiring prior approval for all printed works.

 

The title is taken from the Greek word, “Areopagitikos”, a speech written by Athenian orator, Isocrates, in the 4th century BC. In 1638 of April, a political agitator, John Lilburne was arrested for importing subversive books. He was fined £500, and flogged for two miles between “the Fleet Prison and the pillory.”  According to George H. Sabine, the Areopagitica presumed and was written for an engaged public: "Its basic principle was the right and also the duty of every intelligent man as a rational being, to know the grounds and take responsibility for his beliefs and actions."

 

Firstly, Milton challenges the very notion of censorship as an ineffective and condescending approach. He asserts that truth and error are "twins cleaving together," and impossible to separate cleanly. By attempting to remove the errors  through the censorship, one risks suppressing truth along with it, "stunting knowledge in the apprehension of danger." He likens censorship for trying to hold back the ocean, and declares, "Who kills a man kills a reasonable creature, God's image; but who destroys a good book kills reason itself, kills the image of God."

 

Secondly, Milton claims that censorship undermines the essential human capacity for self-governance. He believes that God trusts humanity with the "gift of reason to be his chooser," and  freedom of expression is essential for the development of individual conscience. By controlling what people read, the government infantilizes its citizens, and hindering their growing ability to discern truth from error. "Let truth and falsehood grapple; whoever knew truth put to the worse in a free and open encounter?" He asks for advocating of a marketplace of ideas where truth can emerge victorious through open debate.

 

Thirdly, Milton emphasizes the vital role of free speech in religious and intellectual explorations. He believes that suppressing diversed viewpoints stifle creativity and innovation, which is leading to stagnation and decay. He points out that even the most revered texts, like the Bible, have been subjected to interpretation and debate throughout history. He argues,  "Truth is a naked lady, and needs no veiling; but error needs it because it is but deformity". He suggests that open dialogue and questioning are necessary for weeding out falsehood and strengthening truth.

 

Finally, Milton appeals to the English people's historical commitment to liberty and self-determination. He reminds them of their hard-won freedoms and warns against the dangers of surrendering intellectual autonomy to any authority. He proclaims, "Give me the liberty to know, to utter, and to argue freely according to conscience, above all liberties. " He is asserting that freedom of expression is the cornerstone of a just and flourishing society.

 

Throughout the prose, Milton emphasizes “Areopagitica” with a powerful call for the English Parliament to reject pre-publication censorship and embrace freedom of speech. Milton argues against censorship, and advocating for the open exchange of diverse opinions as essential for the pursuit of truth and the progress of knowledge. The work remains a significant piece in the history of free speech and expression.  Milton's optimism about the human intellect and its ability to distinguish right from wrong forms a foundational pillar of his argument against censorship. He believes that a society enriched by a diversity of thoughts and opinions that are better equipped to thrive and adapt to the changing circumstances. 

 

In conclusion, Milton’s  "Areopagitica" ends with a fervent plea for the preservation of intellectual freedom and the rejection of censorship.  It also reflects Milton's belief in the inherent value of individual conscience. Furthermore, Milton addresses the role of books as powerful instruments of change and enlightenment. He sees books as essential tools in the pursuit of knowledge, and he fears that censorship would stifle intellectual progress. It encapsulates Milton's unwavering commitment to the principles of liberty and intellectual freedom. Milton's treatise "laid the foundations for thought that would come after and express itself in such authors as John Locke and John Stuart Mill".

                                                                                                

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